Errors found in Bibles that used

Errors found in Bibles that used Corrupt Greek manuscripts From Galatians

Errors in Majority Text Gal.2:20. Gal.3:1. Gal.5:4. Gal.5:12. Gal.6:17...

(KJV) Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

(1611 KJV) Grace bee to you and peace, from God the Father, and from our Lord Iesus Christ,

(1587 Geneva Bible) Grace be with you, and peace from God the Father, and from our Lord Iesus Christ,

(1526 Tyndale) Grace be with you and peace from God the father and from oure Lorde Iesus Christ

(NLV) May you have loving-favor and peace from God our Father and from the Lord Jesus Christ.

(NAB-Roman Catholic) grace to you and peace from God our Father and the Lord Jesus Christ,

(NWT-Jehovah’s Witnesses) May YOU have undeserved kindness and peace from God our Father and [the] Lord Jesus Christ.

(KJV) I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

(1611 KJV) I am crucified with Christ. Neuertheles, I liue, yet not I, but Christ liueth in me, and the life which I now liue in the flesh, I liue by the faith of the sonne of God, who loued mee, and gaue himselfe for me.

(1587 Geneva Bible) I am crucified with Christ, but I liue, yet not I any more, but Christ liueth in me: and in that that I now liue in the flesh, I liue by the faith in the Sonne of God, who hath loued me, and giuen him selfe for me.

(1526 Tyndale) I am crucified with Christ. I live verely: yet now not I but Christ liveth in me. For ye lyfe which I now live in ye flesshe I live by the fayth of ye sonne of God which loved me and gave him selne for me.

(CSB) I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

(NIV) I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

(NASV) "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

(THE MESSAGE) Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not "mine," but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that.

(AMP) I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.

(ESV) I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

(CEV) I have died, but Christ lives in me. And I now live by faith in the Son of God, who loved me and gave his life for me.

(NCV) I was put to death on the cross with Christ, and I do not live anymore—it is Christ who lives in me. I still live in my body, but I live by faith in the Son of God who loved me and gave himself to save me.

(1901 ASV) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

(HCSB) and I no longer live, but Christ lives in me. The life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me.

(RSV) I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

(NWT-Jehovah’s Witnesses) I am impaled along with Christ. It is no longer I that live, but it is Christ that is living in union with me. Indeed, the life that I now live in flesh I live by the faith that is toward the Son of God, who loved me and handed himself over for me.

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

cristw sunestaurwmai zw de ouketi egw zh de en emoi cristoV o de nun zw en sarki en pistei zw th tou uiou tou qeou tou agaphsantoV me kai paradontoV eauton uper emou

(KJV) O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

(1611 KJV) O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

(1587 Geneva Bible) O foolish Galatians, who hath bewitched you, that ye should not obey the trueth, to whome Iesus Christ before was described in your sight, and among youcrucified?

(Tyndale 1526) O folisshe Galathyas: who hath bewitched you that ye shuld not beleve the trueth? To whom Iesus Christ was described before the eyes and amoge you crucified.

(CSB) You foolish Galatians! Who has cast a spell on you, before whose eyes Jesus Christ was publicly portrayed as crucified?

(NIV) You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.

(NASV) You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?

(NLT) Oh, foolish Galatians! What magician has cast an evil spell on you? For you used to see the meaning of Jesus Christ's death as clearly as though I had shown you a signboard with a picture of Christ dying on the cross.

(ESV) O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.

(CEV) You stupid Galatians! I told you exactly how Jesus Christ was nailed to a cross. Has someone now put an evil spell on you?

(1901 ASV) O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?

(HCSB) You foolish Galatians! Who has hypnotized you, before whose eyes Jesus Christ was vividly portrayed as crucified?

(RSV) O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?

(NAB-Roman Catholic) O stupid Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?

(NWT-Jehovah’s Witnesses) O senseless Ga·la´tians, who is it that brought YOU under evil influence, YOU before whose eyes Jesus Christ was openly portrayed impaled?

Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?

w anohtoi galatai tiV umaV ebaskanen th alhqeia mh peiqesqai oiV kat ojqalmouV ihsouV cristoVproegrajh en umin estaurwmenoV

w anohtoi galatai tiV umaV ebaskanen oiV kat ojqalmouV ihsouV cristoV proegrajh estaurwmenoV

(KJV) And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

(1611 KJV) And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.

(1568 Bishops Bible) This I say, that the lawe which began afterwarde, beyonde foure hundred and thirtie yeres, doth not disanull the testament that was confirmed afore of God,vnto Christe warde, to make the promise of none effect.

(1526 Tyndale) This I saye that the lawe which beganne afterwarde beyonde .iiii.C and .xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.

(CSB) My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God and thus cancel the promise.

(NIV) What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.

(NASV) What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.

(THE MESSAGE) This is the way I interpret this: A will, earlier ratified by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will.

(AMP) This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.

(NLT) This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise.

(ESV) This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

(CEV) What I am saying is that the Law cannot change or cancel God's promise that was made 430 years before the Law was given.

(1901 ASV) Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

(NLV) This is what I am saying: The Law which came 430 years later could not change the promise. The promise had already been made by God. The Law could not put that promise aside.

(HCSB) And I say this: the law, which came 430 years later, does not revoke a covenant that was previously ratified by God, so as to cancel the promise.

(NCV) This is what I mean: God had an agreement with Abraham and promised to keep it. The law, which came four hundred thirty years later, cannot change that agreement and so destroy God's promise to Abraham.

(RSV) This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

(NAB-Roman Catholic) This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to cancel the promise.

(DOUY-RHEIMS Roman Catholic) Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.

(NWT-Jehovah’s Witnesses) Further, I say this: As to the covenant previously validated by God, the Law that has come into being four hundred and thirty years later does not invalidate it, so as to abolish the promise.

touto de legw diaqhkhn prokekurwmenhn upo tou qeou eiV criston o meta eth tetrakosia kai triakontagegonwV nomoV ouk akuroi eiV to katarghsai thn epaggelian

touto de legw diaqhkhn prokekurwmenhn upo tou qeou o meta tetrakosia kai triakonta eth gegonwVnomoV ouk akuroi eiV to katarghsai thn epaggelian

(KJV) Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

(1611 KJV) Wherefore thou art no more a seruant, but a sonne; and if a sonne, then an heire of God through Christ.

(1587 Geneva Bible) Wherefore, thou art no more a seruant, but a sonne: now if thou be a sone, thou art also the heire of God through Christ.

(1526 Tyndale) Wherfore now thou art not a servaunt but a sonne. Yf thou be ye sonne thou arte also the heyre of God thorow Christ.

(NIV) So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.

(NASB) Therefore you are no longer a slave, but a son; and if a son, then an heir through God.

(ESV) So you are no longer a slave, but a son, and if a son, then an heir through God.

(CEV) You are no longer slaves. You are God's children, and you will be given what he has promised.

(1901 ASV) So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.

(HCSB) So you are no longer a slave, but a son; and if a son, then an heir through God.

(RSV) So through God you are no longer a slave but a son, and if a son then an heir.

(NRSV) So you are no longer a slave but a child, and if a child then also an heir, through God.

(NAB-Roman Catholic) So you are no longer a slave but a child, and if a child then also an heir, through God.

(Douay-Rheims Roman Catholic) Therefore now he is not a servant, but a son. And if a son, an heir also through God.

(NWT-Jehovah’s Witnesses) So, then, you are no longer a slave but a son; and if a son, also an heir through God.

The only way a person can become an heir of God is by becoming a child of God. The only way a person becomes a child of God is through the Lord Jesus Christ. (John 14:6 KJV) Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

(KJV) Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

(1611 KJV) Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.

(1568 Bishops Bible) Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace.

(1881 RV) are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.

(1901 ASV) Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace.

(AMP) If you seek to be justified and declared righteous and to be given a right standing with God through the Law, you are brought to nothing and so separated (severed) from Christ. You have fallen away from grace (from God’s gracious favor and unmerited blessing).

(CEB) You people who are trying to be made righteous by the Law have been estranged from Christ. You have fallen away from grace!

(CEV) And if you try to please God by obeying the Law, you have cut yourself off from Christ and his wonderful kindness.

(CSB) You who are trying to be justified by the law are alienated from Christ; you have fallen from grace.

(Douay-Rheims 1899 American Edition) You are made void of Christ, you who are justified in the law: you are fallen from grace.

(ERV) If you try to be made right with God through the law, your life with Christ is finished—you have left God’s grace.

(ESV) You are severed from Christ, you who would be justified by the law; you have fallen away from grace.

(GNB) Those of you who try to be put right with God by obeying the Law have cut yourselves off from Christ. You are outside God's grace.

(HCSB) You who are trying to be justified by the law are alienated from Christ; you have fallen from grace.

(JB PHILLIPS) If you try to be justified by the Law you automatically cut yourself off from the power of Christ, you put yourself outside the range of his grace.

(THE MESSAGE) I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace.

(NAB-Roman Catholic) You are separated from Christ, you who are trying to be justified by law; you have fallen from grace.

(NASV) You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.

(NCV) If you try to be made right with God through the law, your life with Christ is over—you have left God’s grace.

(NET) You who are trying to be declared righteous by the law have been alienated from Christ; you have fallen away from grace!

(NIRV) Some of you are trying to be made right with God by obeying the law. You have been separated from Christ. You have fallen away from God’s grace.

(NIV) You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.

(NKJV) You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.

(NLV) If you expect to be made right with God by obeying the Law, then you have turned away from Christ and His loving-favor.

(NLT) For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace.

(RSV) You are severed from Christ, you who would be justified by the law; you have fallen away from grace.

(VOICE) You, and anyone else who seeks to be on the right side of God through the law, have effectively been cut off from the Anointed, circumcised from grace, and cast off from the favor of God.

(NWT-Jehovah’s Witnesses) You are separated from Christ, you who are trying to be declared righteous by means of law; you have fallen away from his undeserved kindness.

You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.

κατηργηθητε απο του χριστου οιτινες εν νομω δικαιουσθε της χαριτος εξεπεσατε

κατηργηθητε απο χριστου οιτινες εν νομω δικαιουσθε της χαριτος εξεπεσατε

(1526 Tyndale) I wolde to God they were seperated from you which trouble you.

(1382 Wycliffe) Y wolde that thei weren cut awei, that disturblen you.

(CSB) I wish those who are disturbing you might also let themselves be mutilated!

(NIV) As for those agitators, I wish they would go the whole way and emasculate themselves!

(NASV) I wish that those who are troubling you would even mutilate themselves.

(THE MESSAGE) Why don't these agitators, obsessive as they are about circumcision, go all the way and castrate themselves!

(NLT) I just wish that those troublemakers who want to mutilate you by circumcision would mutilate themselves.

(CEV) I wish that everyone who is upsetting you would not only get circumcised, but would cut off much more!

(1901 ASV) I would that they that unsettle you would even go beyond circumcision.

(NLV) I wish those who are so willing to cut your bodies would complete the job by cutting themselves off from you.

(HCSB) I wish those who are disturbing you might also get themselves castrated!

(NAB-Roman Catholic) Would that those who are upsetting you might also castrate themselves

(NWT- Jehovah’s Witnesses) I wish the men who are trying to overturn YOU would even get themselves emasculated.

This verse has to be one of the most sloppiest yet typical translations in the modern versions. If you will notice the modern versions are advocating castration and mutilation. The CEV advocates the cutting off of the male organ. God strictly forbids mutilation of the human body in any form.

(KJV) Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

(1611 KJV) Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

(1587 Geneva Bible) Moreouer the workes of the flesh are manifest, which are adulterie, fornication, vncleannes, wantonnes,

(1526 Tyndale) The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes

(1881 RV) Now the works of the flesh are plain: fornication, impurity, licentiousness,

(1901 ASV) Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,

(AMP) Now the doings (practices) of the flesh are clear (obvious): they are immorality, impurity, indecency,

(CEB) The actions that are produced by selfish motives are obvious, since they include sexual immorality, moral corruption, doing whatever feels good,

(CEV) People’s desires make them give in to immoral ways, filthy thoughts, and shameful deeds.

(CSB) Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity,

(Douay Rheims - 1899 American Edition) Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,

(ERV) The wrong things the sinful self does are clear: committing sexual sin, being morally bad, doing all kinds of shameful things,

(ESV) Now the works of the flesh are evident: sexual immorality, impurity, sensuality,

(GNB) What human nature does is quite plain. It shows itself in immoral, filthy, and indecent actions;

(HCSB) Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity,

(JB PHILLIPS) The activities of the lower nature are obvious. Here is a list: sexual immorality, impurity of mind, sensuality,

(LB) But when you follow your own wrong inclinations, your lives will produce these evil results: impure thoughts, eagerness for lustful pleasure,

(THE MESSAGE) It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex;

(NAB-Revised Edition-Roman Catholic) Now the works of the flesh are obvious: immorality, impurity, licentiousness,

(NASV) Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,

(NCV) The wrong things the sinful self does are clear: being sexually unfaithful, not being pure, taking part in sexual sins,

(NET) Now the works of the flesh are obvious: sexual immorality, impurity, depravity,

(NIRV) What the sinful nature does is clear. It enjoys sexual sins, impure acts and wild living.

(NIV) The acts of the flesh are obvious: sexual immorality, impurity and debauchery;

(NLV) The things your sinful old self wants to do are: sex sins, sinful desires, wild living,

(NLT) When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures,

(RSV) Now the works of the flesh are plain: fornication, impurity, licentiousness,

(VOICE) Now the works of the flesh are plain: fornication, impurity, licentiousness,

(NWT-Jehovah’s Witnesses) Now the works of the flesh are plainly seen, and they are sexual immorality, uncleanness, brazen conduct,

φανερα δε εστιν τα εργα της σαρκος ατινα εστιν μοιχεια πορνεια ακαθαρσια ασελγεια

φανερα δε εστιν τα εργα της σαρκος ατινα εστιν πορνεια ακαθαρσια ασελγεια

It is apparent from this omission that the modern versions do not believe that adultery is a work of the flesh or else why would they leave it out. There is enough manuscript evidence for it to be included even if the ancients were the ones who took it out.

(KJV) Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

(1611 KJV) Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

(1587 Geneva Bible) Enuie, murthers, drunkennesse, gluttonie, and such like, whereof I tell you before, as I also haue tolde you before, that they which doe such things, shall not inherite the kingdome of God

(1526 Tyndale) envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.

(CSB) envy, drunkenness, carousing, and anything similar. I am warning you about these things — as I warned you before — that those who practice such things will not inherit the kingdom of God.

(NIV) and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

(NASV) envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.

(AMP) Envy, drunkenness, carousing, and the like. I warn you beforehand, just as I did previously, that those who do such things shall not inherit the kingdom of God.

(NLT) envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

(ESV) envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

(CEV) envious. They get drunk, carry on at wild parties, and do other evil things as well. I told you before, and I am telling you again: No one who does these things will share in the blessings of God's kingdom.

(NCV) feeling envy, being drunk, having wild and wasteful parties, and doing other things like these. I warn you now as I warned you before: Those who do these things will not inherit God's kingdom.

(1901 ASV) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

(HCSB) envy, drunkenness, carousing, and anything similar, about which I tell you in advance—as I told you before—that those who practice such things will not inherit the kingdom of God.

(RSV) envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.

(NAB-Roman Catholic) occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

(NWT-Jehovah’s Witnesses) envies, drunken bouts, revelries, and things like these. As to these things I am forewarning YOU, the same way as I did forewarn YOU, that those who practice such things will not inherit God’s kingdom.

(NAB-Roman Catholic) Occasions of envy: after the Greek word phthonoi, "envies," some manuscripts add a similar sounding one, phonoi, "murders."

jfqonoi jfonoi meqai kwmoi kai ta omoia toutoiV a prolegw umin kaqwV kai proeipon oti oi ta toiauta prassonteV basileian qeou ou klhronomhsousin

jqonoi meqai kwmoi kai ta omoia toutoiV a prolegw umin kaqwV proeipon oti oi ta toiauta prassonteV basileian qeou ou klhronomhsousin

(KJV) For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

(1611 KJV) For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

(1587 Geneva Bible) For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.

(1526 Tyndale) For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.

(CSB) For both circumcision and uncircumcision mean nothing; what matters instead is a new creation.

(NIV) Neither circumcision nor uncircumcision means anything; what counts is a new creation.

(NASV) For neither is circumcision anything, nor uncircumcision, but a new creation.

(ESV) For neither circumcision counts for anything, nor uncircumcision, but a new creation.

(CEV) It doesn't matter if you are circumcised or not. All that matters is that you are a new person.

(1901 ASV) For neither is circumcision anything, nor uncircumcision, but a new creature.

(HCSB) For both circumcision and uncircumcision mean nothing; [what matters] instead is a new creation.

(RSV) For neither circumcision counts for anything, nor uncircumcision, but a new creation.

(NAB-Roman Catholic) For neither does circumcision mean anything, nor does uncircumcision, but only a new creation.

(NWT- Jehovah’s Witnesses) For neither is circumcision anything nor is uncircumcision, but a new creation [is something].

By removing “in Christ Jesus” they are removing the only way a person can become a new creation. (2 Cor 5:17 KJV) Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

(KJV) From henceforth let no man trouble me: for I bear in my body the marks of the LordJesus.

(1611 KJV) From henceforth let no man trouble mee, for I beare in my body the markes of the Lord Iesus.

(1587 Geneva Bible) From henceforth let no man put me to busines: for I beare in my body the markes of the Lord Iesus.

(1526 Tyndale) From hence forth let no man put me to busynes. For I beare in my bodye ye markes of the Lorde Iesu.

(1881 RV) From henceforth let no man trouble me: for I bear branded on my body the marks of Jesus.

(1901 ASV) Henceforth, let no man trouble me; for I bear branded on my body the marks of Jesus.

(CEB) From now on, no one should bother me because I bear the marks of Jesus on my body.

(CSB) From now on, let no one cause me trouble, because I bear on my body the marks of Jesus.

(ERV) So don’t give me any more trouble. I have scars on my body that show I belong to Jesus.

(ESV) From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

(GNB) To conclude: let no one give me any more trouble, because the scars I have on my body show that I am the slave of Jesus.

(HCSB) From now on, let no one cause me trouble, because I bear on my body scars for the cause of Jesus.

(LB) From now on please don’t argue with me about these things, for I carry on my body the scars of the whippings and wounds from Jesus’ enemies that mark me as his slave.

(THE MESSAGE) Quite frankly, I don’t want to be bothered anymore by these disputes. I have far more important things to do—the serious living of this faith. I bear in my body scars from my service to Jesus.

(NASV) From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.

(NET) From now on let no one cause me trouble, for I bear the marks of Jesus on my body.

(NIRV) Finally, let no one cause trouble for me. My body has marks that show I belong to Jesus.

(NIV) From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.

(NLV) Let no one make trouble for me from now on. For I have on my body the whip marks of one who has been a servant owned by Jesus.

(NLT) From now on, don’t let anyone trouble me with these things. For I bear on my body the scars that show I belong to Jesus.

(RSV) Henceforth let no man trouble me; for I bear on my body the marks of Jesus.

(VOICE) In the future, don’t let anyone cause trouble for me because I bear in my body the marks that wounded Jesus.

(2011 NAB-Roman Catholic) From now on, let no one make troubles for me; for I bear the marks of Jesus on my body.

(NWT-Jehovah’s Witnesses) From now on let no one make trouble for me, for I am bearing on my body the brand marks of a slave of Jesus.

From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

του λοιπου κοπους μοι μηδεις παρεχετω εγω γαρ τα στιγματα του κυριου ιησου εν τω σωματι μου βασταζω

του λοιπου κοπους μοι μηδεις παρεχετω εγω γαρ τα στιγματα του ιησου εν τω σωματι μου βασταζω

Here is another attack on the deity and doctrine of the Lord Jesus Christ. The modern version proponents claim that there are no doctrinal attacks. Here they reduce the Lord Jesus to Jesus.